"Every time I hear a political speech or I read those of our leaders, I am horrified at having, for years, heard nothing which sounded human. It is always the same words telling the same lies. And the fact that men accept this, that the people's anger has not destroyed these hollow clowns, strikes me as proof that men attribute no importance to the way they are governed; that they gamble--yes, gamble--with a whole part of their life and their so-called 'vital interests'."
Albert Camus, 1937
Saturday, March 15, 2008
Sunday, March 2, 2008
Donoghue's "On Eloquence" and the boutique book market
Among the slurry of small boutique books that seem to be the current rage in publishing, Denis Donoghue's On Eloquence (Yale, 2008) is one of the more interesting offerings. Donoghue thinks of eloquence as "the dancing of speech," and a value in itself, not a mechanism to pursue other goals. Although I am not familar with all of the sources that Donoghue uses, as a general-interest reader I can find nuggets in this kind of mini-book. The book is a mixture of personal reminiscence and commentary on the effect of words in a wide variety of settings, social, political and personal.
This reminds me of James Merrill's comment that he enjoyed the English language in its billiard-ball sense, of setting words spinning off each other. Merrill is sometimes criticized as being a poet of surfaces, yet much of what we are aware of in life consists of surfaces, and we consider beauty a virtue. In fact, another of the recent boutique offerings, Beauty: The Invisible Embrace (Harper Collins, 2004) by the late John O'Donohue is dedicated entirely to this subject.
Eloquence for its own sake. Beauty for its own sake. These are examples of a whole string of short books that seem to have come about owing to the author's personal interest in a subject that at first glance appears obscure and unlikely to attract readers. Yet they do.
The prime example from recent years is Dava Sobel's Longitude (Walker, 1995), a short, tiny book about the invention of an accurate maritime measuring device that is no longer in use. What could be more obscure and less likely to find an audience? Yet it found millions.
This seems to be the archetype that led to such books as Eloquence, Beauty, Eric Wilson's Against Happiness (FSG 2008) a fascinating but brief offering about people's unfortunate desire for a life of dubious smiles, Alan Lightman's A Sense of the Mysterious: Science and the Human Spirit (Pantheon, 2005), Carl Honore's more substantial but heavily anecdotal In Praise of Slowness (Harper, 2004) and such richer offerings as Virginia Postrel's The Substance of Style (Harper, 2003) and Robert Grudin's American Vulgar: the Politics of Manipulation versus the Culture of Awareness (Shoemaker & Hoard, 2006).
There are variants of the personal short-book that don't fall easily into categories. Among these are Gordon Smith's Remembering Garrett, (Carroll & Graf, 2006), a brief story of a young person's suicide that is a remarkably personal sharing-session by a sitting U.S. Senator about his late son, and how that loss affected his family and the way he worked in the political arena. Kendall Hailey's splendid The Day I Became an Autodidact (Dell, 1988), written when she was a teenager, about ways of learning and the odd expectations of young people by society, is longer than some but an almost purely personal story.
Even such offerings as W. H. Auden's 1976 The Prolific and the Devourer (Ecco), essentially a much shorter, more organized set of comments similar to his A Certain World (Viking, 1970), fall into the category of boutique bookettes on topics of personal interest. The market has always been there; many of John Jay Chapman's wonderful essays of a hundred years ago first appeared as very small books and Victor Gollancz issued his commentary Our Threatened Values (Gollancz, 1946) in such a format. Moving from eloquence for its own sake to rhetoric for the purpose of persuasion, we can look to Benjamin Franklin, Thomas Paine and even the Federalist papers for more examples.
Even as society bemoans the shrinkage of commercial publishing and writers claw their desks at the latest rejection, it is clear that for those whose passion can be set forth in a readable way, the market really does exist, and we the readers can expect to see a continuing flow of small books focused on all manner of topics.
This reminds me of James Merrill's comment that he enjoyed the English language in its billiard-ball sense, of setting words spinning off each other. Merrill is sometimes criticized as being a poet of surfaces, yet much of what we are aware of in life consists of surfaces, and we consider beauty a virtue. In fact, another of the recent boutique offerings, Beauty: The Invisible Embrace (Harper Collins, 2004) by the late John O'Donohue is dedicated entirely to this subject.
Eloquence for its own sake. Beauty for its own sake. These are examples of a whole string of short books that seem to have come about owing to the author's personal interest in a subject that at first glance appears obscure and unlikely to attract readers. Yet they do.
The prime example from recent years is Dava Sobel's Longitude (Walker, 1995), a short, tiny book about the invention of an accurate maritime measuring device that is no longer in use. What could be more obscure and less likely to find an audience? Yet it found millions.
This seems to be the archetype that led to such books as Eloquence, Beauty, Eric Wilson's Against Happiness (FSG 2008) a fascinating but brief offering about people's unfortunate desire for a life of dubious smiles, Alan Lightman's A Sense of the Mysterious: Science and the Human Spirit (Pantheon, 2005), Carl Honore's more substantial but heavily anecdotal In Praise of Slowness (Harper, 2004) and such richer offerings as Virginia Postrel's The Substance of Style (Harper, 2003) and Robert Grudin's American Vulgar: the Politics of Manipulation versus the Culture of Awareness (Shoemaker & Hoard, 2006).
There are variants of the personal short-book that don't fall easily into categories. Among these are Gordon Smith's Remembering Garrett, (Carroll & Graf, 2006), a brief story of a young person's suicide that is a remarkably personal sharing-session by a sitting U.S. Senator about his late son, and how that loss affected his family and the way he worked in the political arena. Kendall Hailey's splendid The Day I Became an Autodidact (Dell, 1988), written when she was a teenager, about ways of learning and the odd expectations of young people by society, is longer than some but an almost purely personal story.
Even such offerings as W. H. Auden's 1976 The Prolific and the Devourer (Ecco), essentially a much shorter, more organized set of comments similar to his A Certain World (Viking, 1970), fall into the category of boutique bookettes on topics of personal interest. The market has always been there; many of John Jay Chapman's wonderful essays of a hundred years ago first appeared as very small books and Victor Gollancz issued his commentary Our Threatened Values (Gollancz, 1946) in such a format. Moving from eloquence for its own sake to rhetoric for the purpose of persuasion, we can look to Benjamin Franklin, Thomas Paine and even the Federalist papers for more examples.
Even as society bemoans the shrinkage of commercial publishing and writers claw their desks at the latest rejection, it is clear that for those whose passion can be set forth in a readable way, the market really does exist, and we the readers can expect to see a continuing flow of small books focused on all manner of topics.
Saturday, February 2, 2008
The moated castles of today's poetry
Recent commentaries by Reginald Shepherd, Ann Lauterbach, Adam Kirsch and Christian Wiman all include a concern about the tendency of modern poets, at least American ones, to write from an excessively personal viewpoint and to form hives that buzz in a similar way, heads in and stingers out, serving mainly each other.
Shepherd, author of the just-out literary commentary Orpheus in the Bronx (Michigan, 2008) is one of the nation’s best poets and literary critics. He comments on his blog (http://reginaldshepherd.blogspot.com/) on a book and essays by Ann Lauterbach, whose enthusiasm for modern writing is tempered by a growing concern that poets are clumping into identity-castles to the detriment of poetry as a whole, and especially the poetic audience. These clusters tend to write as though they are only poets of a group, not poets as individuals. Thus we have womenpoets, gaypoets, longshorepoets and other double-jointed po-beesten. As Shepherd points out,
“Such fixations on labels and side-taking seem more prevalent in the online poetry world (certainly in the world of poetry blogs) than in the print poetry world, where things are much more fluid and flexible, though such compulsive territorializing and fence-building is far from absent there either.”
Lauterbach’s book The Night Sky: Writings on the Poetics of Experience (Viking, 2005) discusses, among other things, the concern that literary movements such as “Language poetry” or other identifiable trends can end up driving the poets, rather than the poets driving the movement. If poets move along in a huddled cluster behind a predetermined literary shield and don’t go outside its penumbra as they write, are the poets really writing from what they have to say, or are they forming a series of moated guilds for the purpose of mutual support and protection? This kind of branding or commodification is part of what Shepherd discusses on his blog.
Lauterbach writes of this problem in one of her essays (from the journal Diacritics) with uncommon clarity and a calm dedication to what words really mean that has become rare in poetic circles of late:
“The aspiring young poet begins to write in such a way as to invite a certain critical attention, to ‘fit’ her work into one or another critical category. This is the main function of being identified with a group or school, to draw critical attention that individual poets, not affiliated with a movement or group, cannot easily attract. ‘New York School’ or ‘Language Poetry’ are given brand-name status, commodifying and homogenizing, so that critics (and poets) can make general identifications and totalizing critiques without having to actually contend with the specific differences among and between so-called members of the group. Those not so identified are left out, often understandably embittered or confused, as the idea of an individual iconoclastic poet gives way to collaborative and tribal identities. Thus the marginalized world of poetry begins to imitate other identity formulations which increasingly govern contemporary academic, cultural, and political life. Frightened by exclusionary clubs, the poet ceases to identify herself with the essential margin from which a vital critique must come.”
There is so much of importance packed into this lens-hard paragraph that I hardly know where to begin talking about it. First, there is the understandable desire of a poet (or any creative person) to attract attention to their work. This, in today’s world of poetry, also necessarily means links to employability, publishability and whatever level of fame a poet can expect within the literary world (not much).
There is also the general problem of narrowness that grouping inevitably creates. I write poetry about the natural world, and many of my friends have come to think of me as a nature poet. There are some very fine poets who can fairly be classified thus (Pattiann Rogers and Mary Oliver come to mind), but I don’t think of myself that way. The looks from my reader-of-nature-poets friends may get a little wide-eyed when they turn a page in my next collection and find a long poem about a 1944 naval battle off the Philippines next to a haiku about a college reunion and a dark reminiscence of my jury service in a child molestation case. I’m afraid my market placement as a nature poet is slipping.
Adam Kirsch touches on the problem of excessive narrowness in his recent collection of reviews The Modern Element (Norton 2008):
“Today, the poetics of authenticity is securely established. … Yet it should be clear by now that this poetics has thoroughly failed. … The sound of the critical madhouse is a thousand utterly authentic voices, all talking at once.”
What does it matter if you speak with an authentic voice if no one is listening, or perhaps worse, if they hear what you say but either can’t understand it or, having understood it, wonder that you bothered to write it. Poetry needs to be more than just unplanned bleating: we can all make noises, but if the only purpose of your sound is to make yourself feel good or call attention to yourself, please spare us the distraction.
Finally, there is the matter of the “essential margin” and the idea of the critique. Movement-clusters in the world of writing almost by definition cannot abide critique except to the extent that another member may suggest better ways to carry the group’s water to its literary destination. This brings us to the fundamental problem of the moats, what lies within them and why it lies there. Do these moats protect a convent or a harem? It doesn’t matter. In both cases the virgins are all serving the same master. It is not the nature of the group’s master that matters, it is the existence of a master. A “school” of poetry is a master. A poet worthy of the name can have no master.
Shepherd’s blog and Lauterbach’s book discuss whether literary movements can become in effect a commodity. A literary movement can become a commodity, or at least a brand, to the extent that what its members produce is purchased by a definable group of people. In the case of poetry production, that group may well be each other, within or hovering on the fringes of that movement, head in and stinger out.
What a horrible idea, "poetry production." In today’s literary climate being a successful poet means being employed primarily because one is a poet—that is, paid to be a college-based poet instead of having an ordinary life and writing from that experience. In this unfortunate context it’s a natural term. There are rare exceptions but this is the normal, the common, definition of success.
Writing from a group identity rather than an individual identity generates a certain level of safety, protection, and an uncompromising commitment to adequacy. This is hivewriting: the hum is constant and the result a good nap. What it never does is produce excellence. However, in that it matches American society. We live in an age that is threatened by excellence, resists it (especially in education) and thinks any kind of clear statement of position contrary to the direction the bull is running is socially damaging (to the speaker) and unprofessional.
Poets by the hundreds have started building their careers by humping along familiar lexical tracks trodden deep with dust by the herds. It is sad to watch. They all want jobs as protected college-poets. They want their extra-large photo in American Poetry Review, which would be hilarious if it were not such a peculiarly American way of establishing virtue-by-celebrity. Imagine where we would be if we had spent our literary column inches gazing upon photos of, say, Auden, Spender and Bishop, recorded for history by Isherwood, that ultimate pre-digital recorder.
Many modern poets become part of artificial moated cloisters constructed so that poets can run around inside them squeaking to each other like rodents turning a wheel. To what end? Although I understand and respect James Merrill’s statement that he’d rather have one perfect reader than write for the great mass of people, surely poetry written as a group member for the group is too incestuous to serve any but the crudest needs. The fact that the phrase “career in poetry” exists as a meaningful concept in academe is cause for humor tinged with revulsion. But that is how poetry works in the U.S. today, in groups and with the same kinds of networks and cliques as appear in other employment clusters.
Christian Wiman, the current editor of Poetry magazine, in his recent essay collection Ambition and Survival (Copper Canyon, 2007) offers a clear view of what has to change:
I have long believed, though, that to be truly ambitious is to be alone. Wordsworth says that a poet must eventually forswear all aid and criticism of his work or his ability to discern what’s real there, what is most and only himself, will become too debilitated to function. Aligning oneself with a group is not the same thing as seeking criticism, but there is a way in which such identification dulls this blade of solitude, makes it easier to believe in what you’re doing, and thus easier to become complacent.
The net result of this self-congratulatory clustering is that far more people think that they are good poets than is actually the case. The fact that they do not have—and can never have—a readership outside their guild doesn’t seem to affect their understanding of their fundamental status. They are chimeras flitting in the forest of their own imagining.
An astonishing number in poetry's legions are parading about unclothed but for their self-woven corona graminea. In their pride of cult they have forgotten that the grass crown of the legions cannot be self-awarded. Even the consuls could not award it. It comes in its own time, from the people who have seen with their own eyes the supreme acts which earn the honor. When we see writers crowned in chaff, let us say so. Let us award our grass crowns to poets of all schools (or none) based on their work.
Shepherd, author of the just-out literary commentary Orpheus in the Bronx (Michigan, 2008) is one of the nation’s best poets and literary critics. He comments on his blog (http://reginaldshepherd.blogspot.com/) on a book and essays by Ann Lauterbach, whose enthusiasm for modern writing is tempered by a growing concern that poets are clumping into identity-castles to the detriment of poetry as a whole, and especially the poetic audience. These clusters tend to write as though they are only poets of a group, not poets as individuals. Thus we have womenpoets, gaypoets, longshorepoets and other double-jointed po-beesten. As Shepherd points out,
“Such fixations on labels and side-taking seem more prevalent in the online poetry world (certainly in the world of poetry blogs) than in the print poetry world, where things are much more fluid and flexible, though such compulsive territorializing and fence-building is far from absent there either.”
Lauterbach’s book The Night Sky: Writings on the Poetics of Experience (Viking, 2005) discusses, among other things, the concern that literary movements such as “Language poetry” or other identifiable trends can end up driving the poets, rather than the poets driving the movement. If poets move along in a huddled cluster behind a predetermined literary shield and don’t go outside its penumbra as they write, are the poets really writing from what they have to say, or are they forming a series of moated guilds for the purpose of mutual support and protection? This kind of branding or commodification is part of what Shepherd discusses on his blog.
Lauterbach writes of this problem in one of her essays (from the journal Diacritics) with uncommon clarity and a calm dedication to what words really mean that has become rare in poetic circles of late:
“The aspiring young poet begins to write in such a way as to invite a certain critical attention, to ‘fit’ her work into one or another critical category. This is the main function of being identified with a group or school, to draw critical attention that individual poets, not affiliated with a movement or group, cannot easily attract. ‘New York School’ or ‘Language Poetry’ are given brand-name status, commodifying and homogenizing, so that critics (and poets) can make general identifications and totalizing critiques without having to actually contend with the specific differences among and between so-called members of the group. Those not so identified are left out, often understandably embittered or confused, as the idea of an individual iconoclastic poet gives way to collaborative and tribal identities. Thus the marginalized world of poetry begins to imitate other identity formulations which increasingly govern contemporary academic, cultural, and political life. Frightened by exclusionary clubs, the poet ceases to identify herself with the essential margin from which a vital critique must come.”
There is so much of importance packed into this lens-hard paragraph that I hardly know where to begin talking about it. First, there is the understandable desire of a poet (or any creative person) to attract attention to their work. This, in today’s world of poetry, also necessarily means links to employability, publishability and whatever level of fame a poet can expect within the literary world (not much).
There is also the general problem of narrowness that grouping inevitably creates. I write poetry about the natural world, and many of my friends have come to think of me as a nature poet. There are some very fine poets who can fairly be classified thus (Pattiann Rogers and Mary Oliver come to mind), but I don’t think of myself that way. The looks from my reader-of-nature-poets friends may get a little wide-eyed when they turn a page in my next collection and find a long poem about a 1944 naval battle off the Philippines next to a haiku about a college reunion and a dark reminiscence of my jury service in a child molestation case. I’m afraid my market placement as a nature poet is slipping.
Adam Kirsch touches on the problem of excessive narrowness in his recent collection of reviews The Modern Element (Norton 2008):
“Today, the poetics of authenticity is securely established. … Yet it should be clear by now that this poetics has thoroughly failed. … The sound of the critical madhouse is a thousand utterly authentic voices, all talking at once.”
What does it matter if you speak with an authentic voice if no one is listening, or perhaps worse, if they hear what you say but either can’t understand it or, having understood it, wonder that you bothered to write it. Poetry needs to be more than just unplanned bleating: we can all make noises, but if the only purpose of your sound is to make yourself feel good or call attention to yourself, please spare us the distraction.
Finally, there is the matter of the “essential margin” and the idea of the critique. Movement-clusters in the world of writing almost by definition cannot abide critique except to the extent that another member may suggest better ways to carry the group’s water to its literary destination. This brings us to the fundamental problem of the moats, what lies within them and why it lies there. Do these moats protect a convent or a harem? It doesn’t matter. In both cases the virgins are all serving the same master. It is not the nature of the group’s master that matters, it is the existence of a master. A “school” of poetry is a master. A poet worthy of the name can have no master.
Shepherd’s blog and Lauterbach’s book discuss whether literary movements can become in effect a commodity. A literary movement can become a commodity, or at least a brand, to the extent that what its members produce is purchased by a definable group of people. In the case of poetry production, that group may well be each other, within or hovering on the fringes of that movement, head in and stinger out.
What a horrible idea, "poetry production." In today’s literary climate being a successful poet means being employed primarily because one is a poet—that is, paid to be a college-based poet instead of having an ordinary life and writing from that experience. In this unfortunate context it’s a natural term. There are rare exceptions but this is the normal, the common, definition of success.
Writing from a group identity rather than an individual identity generates a certain level of safety, protection, and an uncompromising commitment to adequacy. This is hivewriting: the hum is constant and the result a good nap. What it never does is produce excellence. However, in that it matches American society. We live in an age that is threatened by excellence, resists it (especially in education) and thinks any kind of clear statement of position contrary to the direction the bull is running is socially damaging (to the speaker) and unprofessional.
Poets by the hundreds have started building their careers by humping along familiar lexical tracks trodden deep with dust by the herds. It is sad to watch. They all want jobs as protected college-poets. They want their extra-large photo in American Poetry Review, which would be hilarious if it were not such a peculiarly American way of establishing virtue-by-celebrity. Imagine where we would be if we had spent our literary column inches gazing upon photos of, say, Auden, Spender and Bishop, recorded for history by Isherwood, that ultimate pre-digital recorder.
Many modern poets become part of artificial moated cloisters constructed so that poets can run around inside them squeaking to each other like rodents turning a wheel. To what end? Although I understand and respect James Merrill’s statement that he’d rather have one perfect reader than write for the great mass of people, surely poetry written as a group member for the group is too incestuous to serve any but the crudest needs. The fact that the phrase “career in poetry” exists as a meaningful concept in academe is cause for humor tinged with revulsion. But that is how poetry works in the U.S. today, in groups and with the same kinds of networks and cliques as appear in other employment clusters.
Christian Wiman, the current editor of Poetry magazine, in his recent essay collection Ambition and Survival (Copper Canyon, 2007) offers a clear view of what has to change:
I have long believed, though, that to be truly ambitious is to be alone. Wordsworth says that a poet must eventually forswear all aid and criticism of his work or his ability to discern what’s real there, what is most and only himself, will become too debilitated to function. Aligning oneself with a group is not the same thing as seeking criticism, but there is a way in which such identification dulls this blade of solitude, makes it easier to believe in what you’re doing, and thus easier to become complacent.
The net result of this self-congratulatory clustering is that far more people think that they are good poets than is actually the case. The fact that they do not have—and can never have—a readership outside their guild doesn’t seem to affect their understanding of their fundamental status. They are chimeras flitting in the forest of their own imagining.
An astonishing number in poetry's legions are parading about unclothed but for their self-woven corona graminea. In their pride of cult they have forgotten that the grass crown of the legions cannot be self-awarded. Even the consuls could not award it. It comes in its own time, from the people who have seen with their own eyes the supreme acts which earn the honor. When we see writers crowned in chaff, let us say so. Let us award our grass crowns to poets of all schools (or none) based on their work.
Monday, January 21, 2008
McCain/Obama in '08
Why not?
If Senator Clinton wins the Democratic primary (and let's remember that it is she who is running, not Bill, Release 3.1), why would Obama run with her? It would ruin him. She would never allow him to play a meaningful role in her government, and he'd be slowly filled with the special poisons that seem to be dripped into people who spend an extended period in Washington.
If Senator McCain wins the Republican primary (I think Romney is the more likely winner), why would he want any of the third-stringers, vacuum-brains or bean-counters as a running mate? He has nothing to lose by picking up the phone and calling Obama.
Given that everyone would expect McCain to be a one-termer, thousands of independents and maybe 5-10 percent of Ds would defect. I think McCain/Obama would run above 55 percent in a general election.
Even better, that kind of ticket would not have much effect on House or Senate races, except to encourage the extraction of time-serving nitwits of both parties.
I'd rather see Obama as the Democratic nominee and McCain as the Republican, which would be good for the country and pretty much ensure a serious hosing-out of Washington. But if we can't have that race, let's see them team up.
If Senator Clinton wins the Democratic primary (and let's remember that it is she who is running, not Bill, Release 3.1), why would Obama run with her? It would ruin him. She would never allow him to play a meaningful role in her government, and he'd be slowly filled with the special poisons that seem to be dripped into people who spend an extended period in Washington.
If Senator McCain wins the Republican primary (I think Romney is the more likely winner), why would he want any of the third-stringers, vacuum-brains or bean-counters as a running mate? He has nothing to lose by picking up the phone and calling Obama.
Given that everyone would expect McCain to be a one-termer, thousands of independents and maybe 5-10 percent of Ds would defect. I think McCain/Obama would run above 55 percent in a general election.
Even better, that kind of ticket would not have much effect on House or Senate races, except to encourage the extraction of time-serving nitwits of both parties.
I'd rather see Obama as the Democratic nominee and McCain as the Republican, which would be good for the country and pretty much ensure a serious hosing-out of Washington. But if we can't have that race, let's see them team up.
Wednesday, January 16, 2008
Parasites or Symbiotes?
For some years now I have lived in the flatlands of southern Eugene, Oregon, a community that goes out of its way to attract and retain a wide variety of people who are unable to support themselves through conventional means. Among these are a collection of more-or-less amiable drunks and urb-edge ne'er-do-wells who seem to make a significant part of their income from the collection of cans and bottles from the 12-block-long zone between the University of Oregon campus and the Albertson's supermarket, which has an automated can and bottle sorter that produces chits refundable for cash at the store.
I have always felt a faint revulsion as these draggletropes stagger past my house on their daily systolic rounds with big santa-sacks of cans and shopping carts of bottles. I have wondered why so many people in this neighborhood allow, even encourage, the collectors. At the same time, I have always grumbled to myself about the necessity of taking cans and bottles in for refunds myself. The refunds - at most a couple of dollars for a large paper bag of cans - are hardly worth the energy of taking them back.
I have started to wonder whether in fact the collectors are both a natural phenomenon, no more to be despised than politicians, and useful social symbiotes for we yuppies. Last week I decided to test myself. I took a large sack of cans that I didn't feel like dealing with out to the curb by my driveway and parked them in an obvious semi-public place where no one could fail to detect my intent to be rid of them. A few hours later they were gone !
I should have been outraged, as usual, that someone would live this way, on the frosty edge of theft, but I found myself all but giddy at the prospect of not having to deal with those cans. They were gone and could be removed from my list of things to do. The relative value of time and money has changed as I grow older, and the parasites of five years ago have become the symbiotes of today. In exchange for about $1.50, an inconvenience was painlessly removed from my life. The price is right.
I have always felt a faint revulsion as these draggletropes stagger past my house on their daily systolic rounds with big santa-sacks of cans and shopping carts of bottles. I have wondered why so many people in this neighborhood allow, even encourage, the collectors. At the same time, I have always grumbled to myself about the necessity of taking cans and bottles in for refunds myself. The refunds - at most a couple of dollars for a large paper bag of cans - are hardly worth the energy of taking them back.
I have started to wonder whether in fact the collectors are both a natural phenomenon, no more to be despised than politicians, and useful social symbiotes for we yuppies. Last week I decided to test myself. I took a large sack of cans that I didn't feel like dealing with out to the curb by my driveway and parked them in an obvious semi-public place where no one could fail to detect my intent to be rid of them. A few hours later they were gone !
I should have been outraged, as usual, that someone would live this way, on the frosty edge of theft, but I found myself all but giddy at the prospect of not having to deal with those cans. They were gone and could be removed from my list of things to do. The relative value of time and money has changed as I grow older, and the parasites of five years ago have become the symbiotes of today. In exchange for about $1.50, an inconvenience was painlessly removed from my life. The price is right.
Monday, January 7, 2008
Firewand
Firewand
(for Howard Shore)
Songwind born in stars,
endless golden spiral
from ancient furnace deeps
relentless, burning, choral.
Notes incised through dusk,
each edged in frozen flames
chipped rainbows from the sky,
reforging them as names.
Blazing iris flowered,
unsheathed its primal glow,
unknown scintillations,
spectra heretofore unknown.
A rushing breath of silence
frosted the cold Ring,
exhaling ghastly riders
astride foul leathern wings.
Brazen portals glimmered,
unleashed their lance of song,
aureolan escort
for a tempered iron throng.
Bold blustering of horns
burst on the sanguine stone,
brought argent riders steeled
down the edge of crumbled hope.
Scything bows of chaos
resolve in measured joy
throw back the noontide dusk
as misty swords deploy.
Except in dreams no sound
to equal scarlet thunder,
except in dreams no firewand
to crack black stone asunder.
How to paint this soundstorm,
How to classify the dawn?
It is enough that I lived through it;
It is enough that I lived on.
(On the occasion of hearing the Seattle Symphony and Chorus perform the Lord of the Rings Symphony under the direction of composer Howard Shore, July 17, 2004)
(for Howard Shore)
Songwind born in stars,
endless golden spiral
from ancient furnace deeps
relentless, burning, choral.
Notes incised through dusk,
each edged in frozen flames
chipped rainbows from the sky,
reforging them as names.
Blazing iris flowered,
unsheathed its primal glow,
unknown scintillations,
spectra heretofore unknown.
A rushing breath of silence
frosted the cold Ring,
exhaling ghastly riders
astride foul leathern wings.
Brazen portals glimmered,
unleashed their lance of song,
aureolan escort
for a tempered iron throng.
Bold blustering of horns
burst on the sanguine stone,
brought argent riders steeled
down the edge of crumbled hope.
Scything bows of chaos
resolve in measured joy
throw back the noontide dusk
as misty swords deploy.
Except in dreams no sound
to equal scarlet thunder,
except in dreams no firewand
to crack black stone asunder.
How to paint this soundstorm,
How to classify the dawn?
It is enough that I lived through it;
It is enough that I lived on.
(On the occasion of hearing the Seattle Symphony and Chorus perform the Lord of the Rings Symphony under the direction of composer Howard Shore, July 17, 2004)
Tuesday, December 25, 2007
Investment news
The latest investment option, available in the new year, is called a Broth IRA. All money placed in it will be invested in beef or chicken stock.
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