Tuesday, December 25, 2007
Investment news
The latest investment option, available in the new year, is called a Broth IRA. All money placed in it will be invested in beef or chicken stock.
Thursday, December 13, 2007
Huckabee's Bottom Line
Spot the typo:
(CNN)Tuesday, December 11, 2007 - Republican presidential candidate Mike Huckabee's comments about AIDS in 1992 have come back to haunt him as he surges into the national spotlight in the 2008 presidential race. Dana Bash reports from Miami, Florida about Huckabee's views on some hot bottom issues from the 1990's and whether the Republican White House hopeful is sticking with those views today.
(CNN)Tuesday, December 11, 2007 - Republican presidential candidate Mike Huckabee's comments about AIDS in 1992 have come back to haunt him as he surges into the national spotlight in the 2008 presidential race. Dana Bash reports from Miami, Florida about Huckabee's views on some hot bottom issues from the 1990's and whether the Republican White House hopeful is sticking with those views today.
Sunday, December 9, 2007
Alex Ross's "The Rest is Noise"
Alex Ross's "The Rest is Noise" is subtitled "Listening to the Twentieth Century," and that is an apt if laughably understated description. This glorious book is a must-read for anyone interested in music, and also for anyone interested in the ways in which music affects and is affected by society.
I am not a music critic of any subspecies, but I do listen to a fair variety of what is broadly classified as classical music, as well as popular and folk music centered around my own formative era. I know what I like and what I don't like, and for the most part I am content to allow such determinations to translate as good music and bad music.
To his credit, Ross does not tell the reader that a particular composer would do the world a favor by jumping into traffic (James Merrill wrote of his wish that Schoenberg's piano would collapse mid-concert so the audience could flee), but rather sets forth the conflicts and changes in music from the late 1800s through today.
There are acres upon acres of fascinating cultural linkages in this book. The effect of jazz and traditional Negro music on Dvorak and various French composers may seem arcane and brutally old, but this week I heard the Eugene Symphony perform a set of traditional spirituals with the splendid young baritone Nathan Myers. The guest conductor, David Alan Miller, mentioned some of this history in his introductory remarks, and then proceeded to conduct a set of eight songs re-set with orchestra by eight different living composers.
When I saw this dangerously modern item on the program, I expected something that I could barely put up with between Smetana's "Moldau" and Dvorak's Symphony No. 8. In fact Myers was superb and the modern orchestrations were interesting and often gorgeous. Miller's comments could have come directly from "The Rest is Noise" and perhaps they did. History matters. History is relevant. History is happening.
Also here are the excruciating political entanglements of Shostakovitch, the iconic swirl and unexpected political difficulties of Richard Strauss, the dark musical involvements of Hitler and his enablers, all in perfect balance. I have never understood the "why" of Schoenberg, atonalism and the strange unpleasant sound-splatter they caused and still cause in music, but having read Ross's history of this, I have a better feel for it. It still sounds awful, but the reasons why we hear some of it even today are more clear.
What Ross does better than many writers is create and maintain connective tissue. He recognizes the flow of key events and adds only those side details that really build the story. I am reminded of such books as John Keegan's "The Price of Admiralty," Roy Jenkins's books on Gladstone and Churchill, Michael Barone's "Our Country" or Robert Massie's "Dreadnought." The perfect blend of detail, consequence and insight is rare, and Alex Ross is a master.
Just one example is his description of the Prokofiev opera "Semyon Kotko" in which "a change in Soviet foreign policy forced a revision of the opera's libretto. The signing of the Hitler-Stalin pact in August 1939 meant that Germans could no longer be depicted as villains."
The tone, however, almost always stays fairly light, with doses of appropriate humor, such as the inclusion of a scene in which American soldiers, not recognizing a bust of Beethoven, cause Strauss to grumble that "if they ask one more time, I'm telling them it's Hitler's father."
The long autumn sunset of Stravinsky, the long vernal sunrise of Copland, the clattering surge of twelve-tone sound and the late twentieth century advent of so-called "minimalist' composers such as Philip Glass are all here.
Ross is writing expressly about classical music, but toward the end of the book he begins including references to song and popular music. I hope that this is a teaser for his next book; little would be more worth anticipating than Alex Ross on the last 100 years of American song.
By way of epilogue, I sent Alex Ross a thank-you note, together with a CD featuring the Symphony No. 1 of Australian composer Colin Brumby. Ross, no culture-snob, sent me back an e-mail saying he had never heard Brumby before, loved the symphony and did I have any more Brumby? I sent him Brumby's piano concerto and two clarinet works this week.
History is happening.
I am not a music critic of any subspecies, but I do listen to a fair variety of what is broadly classified as classical music, as well as popular and folk music centered around my own formative era. I know what I like and what I don't like, and for the most part I am content to allow such determinations to translate as good music and bad music.
To his credit, Ross does not tell the reader that a particular composer would do the world a favor by jumping into traffic (James Merrill wrote of his wish that Schoenberg's piano would collapse mid-concert so the audience could flee), but rather sets forth the conflicts and changes in music from the late 1800s through today.
There are acres upon acres of fascinating cultural linkages in this book. The effect of jazz and traditional Negro music on Dvorak and various French composers may seem arcane and brutally old, but this week I heard the Eugene Symphony perform a set of traditional spirituals with the splendid young baritone Nathan Myers. The guest conductor, David Alan Miller, mentioned some of this history in his introductory remarks, and then proceeded to conduct a set of eight songs re-set with orchestra by eight different living composers.
When I saw this dangerously modern item on the program, I expected something that I could barely put up with between Smetana's "Moldau" and Dvorak's Symphony No. 8. In fact Myers was superb and the modern orchestrations were interesting and often gorgeous. Miller's comments could have come directly from "The Rest is Noise" and perhaps they did. History matters. History is relevant. History is happening.
Also here are the excruciating political entanglements of Shostakovitch, the iconic swirl and unexpected political difficulties of Richard Strauss, the dark musical involvements of Hitler and his enablers, all in perfect balance. I have never understood the "why" of Schoenberg, atonalism and the strange unpleasant sound-splatter they caused and still cause in music, but having read Ross's history of this, I have a better feel for it. It still sounds awful, but the reasons why we hear some of it even today are more clear.
What Ross does better than many writers is create and maintain connective tissue. He recognizes the flow of key events and adds only those side details that really build the story. I am reminded of such books as John Keegan's "The Price of Admiralty," Roy Jenkins's books on Gladstone and Churchill, Michael Barone's "Our Country" or Robert Massie's "Dreadnought." The perfect blend of detail, consequence and insight is rare, and Alex Ross is a master.
Just one example is his description of the Prokofiev opera "Semyon Kotko" in which "a change in Soviet foreign policy forced a revision of the opera's libretto. The signing of the Hitler-Stalin pact in August 1939 meant that Germans could no longer be depicted as villains."
The tone, however, almost always stays fairly light, with doses of appropriate humor, such as the inclusion of a scene in which American soldiers, not recognizing a bust of Beethoven, cause Strauss to grumble that "if they ask one more time, I'm telling them it's Hitler's father."
The long autumn sunset of Stravinsky, the long vernal sunrise of Copland, the clattering surge of twelve-tone sound and the late twentieth century advent of so-called "minimalist' composers such as Philip Glass are all here.
Ross is writing expressly about classical music, but toward the end of the book he begins including references to song and popular music. I hope that this is a teaser for his next book; little would be more worth anticipating than Alex Ross on the last 100 years of American song.
By way of epilogue, I sent Alex Ross a thank-you note, together with a CD featuring the Symphony No. 1 of Australian composer Colin Brumby. Ross, no culture-snob, sent me back an e-mail saying he had never heard Brumby before, loved the symphony and did I have any more Brumby? I sent him Brumby's piano concerto and two clarinet works this week.
History is happening.
Monday, November 19, 2007
Music for the Ages
This evening when I decided to play some music from iTunes while working on my latest book, I was surprised to see that "Sean's Library" had appeared among my choices of places to get music.
Now who might Sean be, I thought, and why is his library or any other part of his person taking up residence in my computer without so much as a "good evening"? Is this the next step by Dick Cheney to invade my personal space in search of terrorists? Then I recalled that this had happened once before, and represents one of the stranger aspects of sharing a network with others who have iTunes: anyone's music is available to others on a play-only basis.
The only network I am on, as it happens, is my own wifi station, which is also used by my neighbors across the street, three college-age guys including a Sean.
My next realization was that I was about to know more about Sean than he thinks I know. And he about me, should he download my music library as well. Then it occurred to me that perhaps he was getting my collection of, er, exotic videos also. Well, he'd sure know me better after seeing those. Fortunately videos don't seem to transfer.
Then the decision. Do I, well, peek? Do I really pry into someone else's musical tastes unasked? Granted, we are both from Tillamook County, but that hardly seems enough of a connection. But one little peek can't hurt, can it?
Well, here are some things I have heard of. Linkin Park, I think they did "In the End," a great song that I know from the On The Rocks acappella version performed at the University of Oregon. Metallica, not my style but I know what it is. But what on earth are Alice in Chains, Dashboard Confessional, Dropkick Murphys, Hatebreed and, really, Lesbians on Ecstasy?
But wait, what is this? Beatles, not a huge shock. Creedence? And is this really---it IS Magic Carpet Ride ! And this can't really be In-A-Gadda-Da-Vida? Oh but it is. Cat Stevens. Charlie Daniels Band. Acres and acres of Led Zeppelin and Pink Floyd. A tasteful selection of Queen, well, well. Vans Halen and Morrison. And yes, a phalanx of Bob Dylan. Bach in a cameo.
My duty is clear. I need to make sure than Sean does not miss out on Al Stewart, Imogen Heap, Aqualung, Colin Brumby, Lindsay Mac, Phil Ochs, Guster, Nero, Indigo Girls, Steeleye Span, The Pogues, Stevie Nicks, Shaun Davey, Ture Rangstrom, Philip Glass and Jimmy Eat World. It takes a village to raise the musical awareness of the young.
And those Dropkick Murphys - not bad, not bad at all.
Now who might Sean be, I thought, and why is his library or any other part of his person taking up residence in my computer without so much as a "good evening"? Is this the next step by Dick Cheney to invade my personal space in search of terrorists? Then I recalled that this had happened once before, and represents one of the stranger aspects of sharing a network with others who have iTunes: anyone's music is available to others on a play-only basis.
The only network I am on, as it happens, is my own wifi station, which is also used by my neighbors across the street, three college-age guys including a Sean.
My next realization was that I was about to know more about Sean than he thinks I know. And he about me, should he download my music library as well. Then it occurred to me that perhaps he was getting my collection of, er, exotic videos also. Well, he'd sure know me better after seeing those. Fortunately videos don't seem to transfer.
Then the decision. Do I, well, peek? Do I really pry into someone else's musical tastes unasked? Granted, we are both from Tillamook County, but that hardly seems enough of a connection. But one little peek can't hurt, can it?
Well, here are some things I have heard of. Linkin Park, I think they did "In the End," a great song that I know from the On The Rocks acappella version performed at the University of Oregon. Metallica, not my style but I know what it is. But what on earth are Alice in Chains, Dashboard Confessional, Dropkick Murphys, Hatebreed and, really, Lesbians on Ecstasy?
But wait, what is this? Beatles, not a huge shock. Creedence? And is this really---it IS Magic Carpet Ride ! And this can't really be In-A-Gadda-Da-Vida? Oh but it is. Cat Stevens. Charlie Daniels Band. Acres and acres of Led Zeppelin and Pink Floyd. A tasteful selection of Queen, well, well. Vans Halen and Morrison. And yes, a phalanx of Bob Dylan. Bach in a cameo.
My duty is clear. I need to make sure than Sean does not miss out on Al Stewart, Imogen Heap, Aqualung, Colin Brumby, Lindsay Mac, Phil Ochs, Guster, Nero, Indigo Girls, Steeleye Span, The Pogues, Stevie Nicks, Shaun Davey, Ture Rangstrom, Philip Glass and Jimmy Eat World. It takes a village to raise the musical awareness of the young.
And those Dropkick Murphys - not bad, not bad at all.
Saturday, November 17, 2007
Wicked or otherwise?
Strangest self-description found on the web lately:
"I'm currently going to school to be a marketing agent for my step-mother."
Another gem:
"Be naughty...Save Santa the trip"
"I'm currently going to school to be a marketing agent for my step-mother."
Another gem:
"Be naughty...Save Santa the trip"
Saturday, November 3, 2007
The ins and outs of online dating
Some years ago, a friend with a dubious sense of humor mailed me a copy of A Consumer’s Guide to Male Hustlers – to my office, in an ordinary envelope. The secretary displayed the calm professionalism for which we had hired her by opening and delivering this, as it were, disrobed object with my daily mail stack, offering no comment whatsoever. The book itself is a perfectly straightforward overview of the mechanics of hiring pleasure-boys and the nature of their profession.
Although I have never been in that particular market as provider or customer (setting aside the time when I, a college student, was offered five dollars to perform an unlikely act), I have wondered from time to time just what the less visible side of gay male dating was like. The advent of large, Internet-based databases for gay men to join and use as dating services makes the world of dating exceptionally broad, whether you are looking for Mr. Right or Mr. Right Now.
I recently joined a number of these services to see how they work and how they differ. I also attempted to arrange meetings with two men who provide what Craigslist matter-of-factly calls “erotic services” in order to ask them how their profession works in the age of Internet-based dating. Historically, hookers and hustlers, mostly young, lurked on certain streets at certain times in order to find customers. Today it seems that at least the more upscale ones use the Internet to peddle themselves. Unfortunately one of the hustlers changed his travel plans and the other simply did not show up. I suspect that the latter was a student doing a research paper on people like me while I was doing one on people like him.
Joining the various services is easy. As a gay man, I only joined the ones that offered a chance to meet other gay men “in my area.” It turns out that some of the services interpret “my area” to include the entire northwest rain belt: they gladly sent me profiles of “local” men from Seattle to Eureka. Of the services I joined, Dlist and JustGuys are free, Manhunt has a nominal fee, Gay.com a higher fee, Elitemate pretends to have no fee to start with but is all but impossible to use as a guest and has by far the worst signup process. Men4Rentnow, which might be called a special-purpose site, and which I didn’t use other than to look at its setup, has no fee. The general-purpose Craigslist is also free. There are lots of other services, but these seem to be the largest or most active ones.
These services vary greatly in purpose, ease of use and tone. Most of them are straightforward dating sites, though Elitemate seems to be mainly a bait-and-switch site designed to generate names and addresses for spam and the like, as is Naughtyornice. Both of these use bogus posts to Craigslist as bait. My test of their various signup sequences made that pretty clear, though I gave them mostly bad info and they are now sending a lot of messages into space, not to me.
Gay.com is one of the older sites and has a lot of men on it, but it is brutally commercialized, poorly laid out, has clumsy, sometimes nonfunctional controls for moving from page to page and includes a cute little trick in the registration process through which it hopes you don’t notice that it reinstated a fee that the registrant thought had been deleted through an opt-out. In short, lots of guys but a real hassle to use.
DList and JustGuys seem to be connected in some way, though I did not spend any time looking into that. Both are fairly easy to use basic services that have pictures, info about the guys and minimal advertising. However, they seem to add members rather slowly, which means that when I want to meet Mr. Right Now on Saturday night, the available faces are pretty much the same ones (in my “local area”) that have been offering themselves for some weeks or months. These sites are heavily used by college-age men, perhaps because they are free.
Manhunt is the best all-round service. For a small fee, you get a very well-designed, user-friendly structure that is all but adless, has plenty of people on it who really are in my local area (heck, I even recognized two of them), and does not seem to generate a separate spamflow. The site seems to have been designed by people who might actually want to use it, and flows wonderfully.
Craigslist is, in many ways, the most practical, and is an increasing favorite among both gay and straight people wanting to generate dates in their area. It is also becoming a favorite way for prostitutes and gay male hustlers to promote their wares, as was discussed in an Oregonian feature article this fall.
One of the main problems I ran into with all of these services is that I don’t speak the language very well. I’m a 51-year-old who does not own a television or a PDA and whose cell phone is rarely on and used with minimal competence. The combination of gay sex-term babble and text-message code shorthand (shortfinger?) used by twenty-somethings often produces a homotextual sputtering that reads the way my Scottish ex-boyfriend sounded when he got agitated: only half the words needed for meaning are present on a canvas of apostrophes, and they don’t mean quite what they would in standard English. Reading what people say about themselves (and what they want in a date) can be as clear to an amateur as FAA tower-chat or the more arcane marine forecasts of the National Weather Service.
But in all this world of linguistic obscurity, fake photos, unlikely measurements, no-show hustlers and unrealistic expectations, I did emerge from this experiment with one actual date, a perfectly delightful evening with a tall, dark, handsome 23-year-old. So my commitment to research has had, if you will, a result with benefits.
Although I have never been in that particular market as provider or customer (setting aside the time when I, a college student, was offered five dollars to perform an unlikely act), I have wondered from time to time just what the less visible side of gay male dating was like. The advent of large, Internet-based databases for gay men to join and use as dating services makes the world of dating exceptionally broad, whether you are looking for Mr. Right or Mr. Right Now.
I recently joined a number of these services to see how they work and how they differ. I also attempted to arrange meetings with two men who provide what Craigslist matter-of-factly calls “erotic services” in order to ask them how their profession works in the age of Internet-based dating. Historically, hookers and hustlers, mostly young, lurked on certain streets at certain times in order to find customers. Today it seems that at least the more upscale ones use the Internet to peddle themselves. Unfortunately one of the hustlers changed his travel plans and the other simply did not show up. I suspect that the latter was a student doing a research paper on people like me while I was doing one on people like him.
Joining the various services is easy. As a gay man, I only joined the ones that offered a chance to meet other gay men “in my area.” It turns out that some of the services interpret “my area” to include the entire northwest rain belt: they gladly sent me profiles of “local” men from Seattle to Eureka. Of the services I joined, Dlist and JustGuys are free, Manhunt has a nominal fee, Gay.com a higher fee, Elitemate pretends to have no fee to start with but is all but impossible to use as a guest and has by far the worst signup process. Men4Rentnow, which might be called a special-purpose site, and which I didn’t use other than to look at its setup, has no fee. The general-purpose Craigslist is also free. There are lots of other services, but these seem to be the largest or most active ones.
These services vary greatly in purpose, ease of use and tone. Most of them are straightforward dating sites, though Elitemate seems to be mainly a bait-and-switch site designed to generate names and addresses for spam and the like, as is Naughtyornice. Both of these use bogus posts to Craigslist as bait. My test of their various signup sequences made that pretty clear, though I gave them mostly bad info and they are now sending a lot of messages into space, not to me.
Gay.com is one of the older sites and has a lot of men on it, but it is brutally commercialized, poorly laid out, has clumsy, sometimes nonfunctional controls for moving from page to page and includes a cute little trick in the registration process through which it hopes you don’t notice that it reinstated a fee that the registrant thought had been deleted through an opt-out. In short, lots of guys but a real hassle to use.
DList and JustGuys seem to be connected in some way, though I did not spend any time looking into that. Both are fairly easy to use basic services that have pictures, info about the guys and minimal advertising. However, they seem to add members rather slowly, which means that when I want to meet Mr. Right Now on Saturday night, the available faces are pretty much the same ones (in my “local area”) that have been offering themselves for some weeks or months. These sites are heavily used by college-age men, perhaps because they are free.
Manhunt is the best all-round service. For a small fee, you get a very well-designed, user-friendly structure that is all but adless, has plenty of people on it who really are in my local area (heck, I even recognized two of them), and does not seem to generate a separate spamflow. The site seems to have been designed by people who might actually want to use it, and flows wonderfully.
Craigslist is, in many ways, the most practical, and is an increasing favorite among both gay and straight people wanting to generate dates in their area. It is also becoming a favorite way for prostitutes and gay male hustlers to promote their wares, as was discussed in an Oregonian feature article this fall.
One of the main problems I ran into with all of these services is that I don’t speak the language very well. I’m a 51-year-old who does not own a television or a PDA and whose cell phone is rarely on and used with minimal competence. The combination of gay sex-term babble and text-message code shorthand (shortfinger?) used by twenty-somethings often produces a homotextual sputtering that reads the way my Scottish ex-boyfriend sounded when he got agitated: only half the words needed for meaning are present on a canvas of apostrophes, and they don’t mean quite what they would in standard English. Reading what people say about themselves (and what they want in a date) can be as clear to an amateur as FAA tower-chat or the more arcane marine forecasts of the National Weather Service.
But in all this world of linguistic obscurity, fake photos, unlikely measurements, no-show hustlers and unrealistic expectations, I did emerge from this experiment with one actual date, a perfectly delightful evening with a tall, dark, handsome 23-year-old. So my commitment to research has had, if you will, a result with benefits.
Wednesday, October 17, 2007
On shooting varmints
My local newspaper, the Eugene Register-Guard, published a story by Rebecca Taylor on October 17, 2007 in which a local resident accidentally shot a visitor. As of today, the victim is still alive. The story, however, brings to light an interesting aspect of American rural culture, the concept of the varmint. In our local case, the shooter was described as firing the shot from a "small-caliber Ruger varmint rifle." Now what is a varmint rifle?
Ruger makes solid, mid-priced, good-quality firearms (I have used their pistols) and the rifle in question, though this was not specified in the story, was probably a .22, which fires a fast, small bullet suitable for killing crop-damaging rodents and other very small animals. My mother was a good shot with this kind of rifle while growing up on a farm near Salem, Oregon.
But what is a varmint and why did the shooter fire at "what he thought was an animal" in the brush?
My dictionaries, and such supplemental works as Woods's The Naturalist's Lexicon, make clear that the word varmint is a variant, if you will, of vermin, which in turn is based in the Latin term for worm but is today used more broadly to refer to any kind of loathsome, obnoxious or unpleasant animal, particularly a small animal.
I used to do some consulting work for Leupold & Stevens, an Oregon firm that makes high-quality optical equipment, especially scopes for use on firearms. Some of these are also marketed as great for varmint shooting, mounted on a .22 rifle or long-barrelled pistol, or perhaps a slightly higher caliber. One doesn't usually shoot varmints with large-bore weapons such as .44 revolvers or .45 automatics.
So what is a varmint, really, in daily use in rural America? The term has come to mean just about any small animal under almost any conditions. That is the shame of all who enjoy shooting sports.
I have no quarrel with hunting, having enjoyed from the land of Oregon venison, elk, rabbit, curried bear and even frog legs from frogs caught by my uncle and prepared to perfection by my grandmother. Likewise, it seems to me fine for farmers and ranchers to get rid of ground squirrels that pepper pastures with ankle-breaking holes (though setting up nest platforms for raptors might be more effective).
But our local shootist wasn't out to get dinner. He wasn't trying to keep his land safe and productive. He certainly wasn't protecting himself. He saw something move - something completely unidentified - and he shot it for fun.
From what cultural sump do we get the idea that killing animals purely for pleasure is morally acceptable? The idea is not limited to slow-witted young men out for a joyride on an ATV: hunting big game purely for trophy purposes is perfectly acceptable, even among the wealthy and educated. That is a subject beyond the meaning of "varmint," but is clearly related.
We see young men (mostly) shooting Burrowing Owls off fenceposts simply for target practice. In the case of most birds, unlike most mammals, this is a crime. Even my new neighbor, a nice young man, last year shot (with his varmint rifle) a raccoon in a residential district of Eugene, which was illegal not because it was a raccoon, but because he fired his rifle inside the city. I wonder if he could clean out the neighborhood cats for me?
So we return to our young ATV rider who fired at something unknown that moved in the bushes. The headline on the article referred to the shooter as a "hunter." Wrong. Hunting by definition has seasons and rules, and is limited to certain animals. Our young man, waving his rifle, admits to simply firing at something rustling in the underbrush. Just a varmint, let's shoot it for fun. I wait for the shame. I wait in vain.
Ruger makes solid, mid-priced, good-quality firearms (I have used their pistols) and the rifle in question, though this was not specified in the story, was probably a .22, which fires a fast, small bullet suitable for killing crop-damaging rodents and other very small animals. My mother was a good shot with this kind of rifle while growing up on a farm near Salem, Oregon.
But what is a varmint and why did the shooter fire at "what he thought was an animal" in the brush?
My dictionaries, and such supplemental works as Woods's The Naturalist's Lexicon, make clear that the word varmint is a variant, if you will, of vermin, which in turn is based in the Latin term for worm but is today used more broadly to refer to any kind of loathsome, obnoxious or unpleasant animal, particularly a small animal.
I used to do some consulting work for Leupold & Stevens, an Oregon firm that makes high-quality optical equipment, especially scopes for use on firearms. Some of these are also marketed as great for varmint shooting, mounted on a .22 rifle or long-barrelled pistol, or perhaps a slightly higher caliber. One doesn't usually shoot varmints with large-bore weapons such as .44 revolvers or .45 automatics.
So what is a varmint, really, in daily use in rural America? The term has come to mean just about any small animal under almost any conditions. That is the shame of all who enjoy shooting sports.
I have no quarrel with hunting, having enjoyed from the land of Oregon venison, elk, rabbit, curried bear and even frog legs from frogs caught by my uncle and prepared to perfection by my grandmother. Likewise, it seems to me fine for farmers and ranchers to get rid of ground squirrels that pepper pastures with ankle-breaking holes (though setting up nest platforms for raptors might be more effective).
But our local shootist wasn't out to get dinner. He wasn't trying to keep his land safe and productive. He certainly wasn't protecting himself. He saw something move - something completely unidentified - and he shot it for fun.
From what cultural sump do we get the idea that killing animals purely for pleasure is morally acceptable? The idea is not limited to slow-witted young men out for a joyride on an ATV: hunting big game purely for trophy purposes is perfectly acceptable, even among the wealthy and educated. That is a subject beyond the meaning of "varmint," but is clearly related.
We see young men (mostly) shooting Burrowing Owls off fenceposts simply for target practice. In the case of most birds, unlike most mammals, this is a crime. Even my new neighbor, a nice young man, last year shot (with his varmint rifle) a raccoon in a residential district of Eugene, which was illegal not because it was a raccoon, but because he fired his rifle inside the city. I wonder if he could clean out the neighborhood cats for me?
So we return to our young ATV rider who fired at something unknown that moved in the bushes. The headline on the article referred to the shooter as a "hunter." Wrong. Hunting by definition has seasons and rules, and is limited to certain animals. Our young man, waving his rifle, admits to simply firing at something rustling in the underbrush. Just a varmint, let's shoot it for fun. I wait for the shame. I wait in vain.
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